Rangefinder Magazine
March 2006
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What Photography Means Martin Elkort
Excerpted Remarks by Martin Elkort at the Opening of his Show in the Barry Singer Gallery, Petalina, CA, 2006
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“I’d like to take a few minutes
to talk about what makes
a photographer get up day
after day and go out into
the world to take pictures, as
well as what makes the world
(museums, galleries, collectors
and casual viewers) respond to
these photographs.”
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Photography is paradoxical. On one side of our metaphorical
photographic coin is the reality of the image, or what we
perceive to be the reality. Who can deny that the lampposts of
Paris looked exactly like the ones in Eugene Atget’s photographs?
A lamppost is a lamppost is a lamppost. As time passes they
evolve from gas to electric to mercury vapor, but they are still
lampposts, just as they were in Atget’s day. Except that, as time
passes, Atget’s lampposts acquire the patina of history, just as his
vintage photographs do. His photographs thrill us today because
now they are not only art, but they have become a time machine
to transport our imaginations into the past—the same past inhabited
by Voltaire, the very same streets trod by Dumas and the
patriots of the Revolution, riding in chains to the guillotine. Did
Eugene Atget imagine that is what his photographs would come
to represent as he schlepped his heavy view camera and tripod
and his plate holders through the deserted streets of his beloved
city? Perhaps!
The other side of the metaphorical photographic coin is the
photo as untruth, a manipulated image, a lie. A photograph
can reveal a basic truth or, as Susan Sontag infers in her book
On Photography, it can present the real world in an inaccurate
way because it does not fix on the totality of life, but only on its
significant details.
Diane Arbus’ photograph of a young boy holding a toy hand
grenade is terrifying in its implications of a twisted mind. But
upon examining the contact sheet, we see that the other images
are all of an apparently normal little boy, rather pleasant, playing.
Has Arbus served the cause of truth or did she take an odd,
accidental pose and use that to represent her inner perception
of the outer reality? Or what about the photographer who crops his pictures, tones them, textures them and otherwise manipulates
them in the lens and later in the darkroom—is he or she serving the
truth or foisting a lie upon us? With due respect for his undoubted
genius, was Ansel Adams manipulating the truth when he took a
light blue sky and turned it jet black with a red filter? Certainly it
made for a better picture—a masterpiece by an undoubted master.
But was it the truth?
For me, what unites these two sides of the coin is the underlying
need behind the photographer’s quest. I take pictures to capture
an aesthetic that pleases me. But what underlies any reason to take
a picture is a need to reveal a truth—to extract from the minutes
of our lives an awareness, an understanding of something that is
greater than us. When we look at a picture of a pretty flower, when
the photographer is successful, he or she helps us see the perfection
in nature, the inexpressible beauty created by something we cannot
name. When we look at a picture of a screaming child who has just
been hit by napalm, we see the truth of war, lives torn asunder by
excruciating pain and fear. Maybe the viewer will become an advocate
for peace and attempt to change our world in the ways that
he or she knows how. Isn’t this what life is all about, what makes
it worth living? We need more than bread for a complete life. We
need meaning and truth and a connection to the world beyond our
bodies.
I make that connection with my camera. The simple answer
to why I take pictures is that it makes me happy, gives me a deep
and lasting satisfaction, and engages all the skills, training and the
innate talent I possess. The Declaration of Independence says we
have certain rights, among them: life, liberty and the pursuit of happiness.
And I surely am pursuing happiness with my camera. When
I take pictures of children, I’m not trying to capture their cuteness
or emerging beauty. I seek to capture the essence of childhood: the
child as the chrysalis of a future adult. In their innocence they are
unaware of danger but filled with the curiosity of discovery and,
like me, the photographer, they also pursue happiness. In their case,
the pursuit is unconscious. In my case it is with the full knowledge
that it is the pursuit itself, and not the reward, which engages my
senses and intellect.
But there is a deeper reason why I take photographs. I am on a
search for my own truth. Voltaire’s hero, Candide, goes through life
seeking and telling truth to all who ask. So I suppose I am a Candide-
ian, a candid cameraman, also seeking the truth, but with a
camera. In my photographs, I try to simplify a complex visual world.
I try to find, in a moment, its essence, very much like the poet does
with words. But while my photographs appear simple, they are the
product of my lifelong training as an artist and my love of a story. I
see life as a series of meshed, ongoing stories, all happening at once,
a cacophony of existence, glorious and ignoble, repeated and interconnected.
Like a magician doing card tricks, the images flash by in
an endless array. It is my task to isolate that one moment, to capture
that essence when I snap the shutter. When I succeed, I have created
something that reaches beyond the paper it was printed on, something
greater than the sum of its parts. I have created art.
Marty Elkort has been a photographer since age 10. He is a former member of The
Photo League, and his photographs are in the collections of the New York Museum of
Modern Art, the Getty Museum in Los Angeles and the Museum of Fine Arts, Houston.
Now 76 years old, Elkort resides in Los Angeles, CA, where he continues to refine his
craft. Marty was recently profiled by Larry Brownstein in Rangefinder’s January 2006
issue, page 18.
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