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Rangefinder Magazine
March 2006

Click Here for printable version of this article.

What Photography Means Martin Elkort
Excerpted Remarks by Martin Elkort at the Opening
of his Show in the Barry Singer Gallery, Petalina, CA, 2006

“I’d like to take a few minutes to talk about what makes a photographer get up day after day and go out into the world to take pictures, as well as what makes the world (museums, galleries, collectors and casual viewers) respond to these photographs.”

Photography is paradoxical. On one side of our metaphorical photographic coin is the reality of the image, or what we perceive to be the reality. Who can deny that the lampposts of Paris looked exactly like the ones in Eugene Atget’s photographs? A lamppost is a lamppost is a lamppost. As time passes they evolve from gas to electric to mercury vapor, but they are still lampposts, just as they were in Atget’s day. Except that, as time passes, Atget’s lampposts acquire the patina of history, just as his vintage photographs do. His photographs thrill us today because now they are not only art, but they have become a time machine to transport our imaginations into the past—the same past inhabited by Voltaire, the very same streets trod by Dumas and the patriots of the Revolution, riding in chains to the guillotine. Did Eugene Atget imagine that is what his photographs would come to represent as he schlepped his heavy view camera and tripod and his plate holders through the deserted streets of his beloved city? Perhaps!

The other side of the metaphorical photographic coin is the photo as untruth, a manipulated image, a lie. A photograph can reveal a basic truth or, as Susan Sontag infers in her book On Photography, it can present the real world in an inaccurate way because it does not fix on the totality of life, but only on its significant details.

Diane Arbus’ photograph of a young boy holding a toy hand grenade is terrifying in its implications of a twisted mind. But upon examining the contact sheet, we see that the other images are all of an apparently normal little boy, rather pleasant, playing. Has Arbus served the cause of truth or did she take an odd, accidental pose and use that to represent her inner perception of the outer reality? Or what about the photographer who crops his pictures, tones them, textures them and otherwise manipulates them in the lens and later in the darkroom—is he or she serving the truth or foisting a lie upon us? With due respect for his undoubted genius, was Ansel Adams manipulating the truth when he took a light blue sky and turned it jet black with a red filter? Certainly it made for a better picture—a masterpiece by an undoubted master. But was it the truth?

For me, what unites these two sides of the coin is the underlying need behind the photographer’s quest. I take pictures to capture an aesthetic that pleases me. But what underlies any reason to take a picture is a need to reveal a truth—to extract from the minutes of our lives an awareness, an understanding of something that is greater than us. When we look at a picture of a pretty flower, when the photographer is successful, he or she helps us see the perfection in nature, the inexpressible beauty created by something we cannot name. When we look at a picture of a screaming child who has just been hit by napalm, we see the truth of war, lives torn asunder by excruciating pain and fear. Maybe the viewer will become an advocate for peace and attempt to change our world in the ways that he or she knows how. Isn’t this what life is all about, what makes it worth living? We need more than bread for a complete life. We need meaning and truth and a connection to the world beyond our bodies.

I make that connection with my camera. The simple answer to why I take pictures is that it makes me happy, gives me a deep and lasting satisfaction, and engages all the skills, training and the innate talent I possess. The Declaration of Independence says we have certain rights, among them: life, liberty and the pursuit of happiness. And I surely am pursuing happiness with my camera. When I take pictures of children, I’m not trying to capture their cuteness or emerging beauty. I seek to capture the essence of childhood: the child as the chrysalis of a future adult. In their innocence they are unaware of danger but filled with the curiosity of discovery and, like me, the photographer, they also pursue happiness. In their case, the pursuit is unconscious. In my case it is with the full knowledge that it is the pursuit itself, and not the reward, which engages my senses and intellect.

But there is a deeper reason why I take photographs. I am on a search for my own truth. Voltaire’s hero, Candide, goes through life seeking and telling truth to all who ask. So I suppose I am a Candide- ian, a candid cameraman, also seeking the truth, but with a camera. In my photographs, I try to simplify a complex visual world. I try to find, in a moment, its essence, very much like the poet does with words. But while my photographs appear simple, they are the product of my lifelong training as an artist and my love of a story. I see life as a series of meshed, ongoing stories, all happening at once, a cacophony of existence, glorious and ignoble, repeated and interconnected. Like a magician doing card tricks, the images flash by in an endless array. It is my task to isolate that one moment, to capture that essence when I snap the shutter. When I succeed, I have created something that reaches beyond the paper it was printed on, something greater than the sum of its parts. I have created art.



Marty Elkort has been a photographer since age 10. He is a former member of The Photo League, and his photographs are in the collections of the New York Museum of Modern Art, the Getty Museum in Los Angeles and the Museum of Fine Arts, Houston. Now 76 years old, Elkort resides in Los Angeles, CA, where he continues to refine his craft. Marty was recently profiled by Larry Brownstein in Rangefinder’s January 2006 issue, page 18.
 

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